Tuesday, February 16, 2010
Which Gatsby For Thick Hair?
http://www.ecrans.fr/Dumas-en-noir-et-blanc, 9213.html
Question, alone, naked, spread shamelessly on the palanquin of immaculate grandeur real social debate, burning lips now all dinner parties and other hacks of Nanard scribouillage journos. Immense in its depth, unfathomable in the extended fields it opens: "Gerard Depardieu - white - can it (he morally right in the Kantian sense) to play Alexandre Dumas - mulatto -?"
[modifying phrase intends connasses thurifieraires all the "protection of minorities" and other destroyers of weak national debate guilt, the word mulatto is nothing pejorative, I prefer for obvious reasons register language (again I know it's wrong, I do not mean a bloke from kom lieuban p'tain tro mdr) under "individual belonging to minorities Metis" or "national representative of miscegenation," which like 95% of your word , gives me nausea and vertigo of emptiness - the Remaining 5% being generally a maelstrom of basic words to express hunger, thirst or desire to vote in all cases which are similar to natural needs]
Let's get back to basics. A white actor can interpret a mulatto? So, sorry but without striking a blow, footstool ottoman, putting an end to all debates shaking the last three nights Chow Parisianism appendages between capillary type fatty Liberation journalist or wax-type pump Sarkozian scratch-free paper Le Figaro obituary, I say ... to shock, I realize, I almost tremble to express this opinion: YES. Finally as a bit since the Ancient Greece or the term actor epitomizes this possibility. This applies even when the beautiful Andromache may still even be played by my cousin Marie-Josee which has a slightly overweight (she is bouboule, sorry, "round" hello to you, O faithful reader of the MLF). Or when we are not asking to most of Mimi or Violetta lose 75kgs before spitting their lungs in the last small arm muscles of their frail romantic partners on the scenes of Covent Garden and La Scala. I said to myself after having taken the risk of this response Osee, after it says YES brave the debate can not be so stupid. Or as this institute has a very fine and totalitarian regime ecarrir all traces of a culture because what good is thinking 5000 years to get there? No, for the benefit of the doubt of Western man I I say the debate should be elsewhere. I think, made me shudder, I weave, I m'affale in a chair, I scratch my neck ... and suddenly ... illumination: the question apaprait. The only, not the Successives, another, more relevant:
Gerard Depardieu - white - can it (he morally right in the Kantian sense) to play Alexandre Dumas - mulatto - without running afoul of guilt on contemporary of these representatives of the small Hell navel mass and lack of Ideas like a factory GENERATE cesspool? " Who is Audrey Pulvar? Which is the type of Navarro (we said "mulatto" o you who is the scene and plot that Carrefour is the small business district, not "mules" as said Roger Hanin)? But Who are these people asking for this debate? On what? What does it advance? We must play by Dumas only N'Gouma Julie Lescaut? Herve Bourges and you finally do but you really justify your salary by stirring plate that you train on that stupid debate? Should we ultimately do not play Robin Hood as a fan of tights? Should we just play by Heidi a fat dairy Helvete in heavy, probably too courrir gaily in the Vaud mountains without wallowing cons Milka cow? Should we not offer large lianas's Avatar cyanotic?? Not really but when we realize that these debates are turds that leprosy symptoms of this self-flagellation that devours contemporary societies and that "the rights of all to all" is a straight line to the death of the Right for everyone? But finally, when was the reaction against such aberrations or we troll the collective guilty conscience maintained by grubs writhing on the corpse of the Nation, the cohesion of the people, spewing their vile mush communitarian in all corners of public debate even the most absurd like this??
Friday, February 12, 2010
Monday, February 8, 2010
Letter Asking For Contributions For Gift
Friday, February 5, 2010
South Park Ipod Stream
is my only memory of the tray; the subject of philosophy!
And I sincerely believe, a matter of civilization in so far, beyond (or below) the philosophical debates on beauty and aesthetics, it concerns the transmission of knowledge and memory. This video
, air time, is a wonderful illustration of how we could penetrate the eye in a work of art, to feel his sensitivity and understanding of the appropriate message.
Thursday, February 4, 2010
Bilingual Wedding Programs
Philosophy can be described as a collection of thoughts relating to a particular field of knowledge related to it and which are based on reasoning, meditation, experience of life. Its aim is to provide information to encourage the development of a great strength of mind in all circumstances of life. Invite to experiment with new mindsets, to awaken to the profound nature of the world, its own evolution, its place within nature and the universe. This design
theoretical currently predominant in the worldwide renaissance intellectual, moral and spiritual New Age, builds a variety of possible explanations, and various types of facts to be discovered in the field of study and practical functions of the mind and consciousness.
Its application is for an individual to enrich his knowledge or acquire through study, reflection or experience. Is the way of the apprentice and sage who will test the assumptions, conclusions and methods of a particular thought, viewed from the perspective of its own evolution, to determine its value and existential.
This paradigm leads to a practical knowledge of phenomena in what they are. With experience it becomes a thorough knowledge of rules and techniques in an activity-specific fields of study and individual practice. Thus the individual will develop the skill in his actions, as far as skills that result from this structured set of knowledge. Which relate to facts considered objective and which development requires systematic and method.
Objectivity is commonly viewed as the quality of what exists in itself, independently of the thinking subject, giving an accurate representation of the thing observed. This definition is supplemented by Henri Poincare who said that what is objective should be common to many minds, and therefore can be transmitted from one to another, and as such transmission can not be done by the "speech" (...) we are forced to conclude: no speeches, no objectivity. And in the field of applied philosophy objectivity can be defined as the observable result of a theoretical concept.
Here the philosophy is a science of the mind where the subject is aligned to the object, the thought or its expression is consistent with its object. The question that arises is what is the object of study and object of worship, culture and the basis on which rest the empirical philosopher.
The science of mind is the expression of knowledge which form an assembly according to what exists or has existed, ideas and facts that are true in the particular contexts of their cultural environment. There is not a reality, but various representations, each coherent, which constitute reality. Each proposal is said to be true compared to all other true propositions in the same context.
All philosophies and their followers address a reflection on the question of rules or principles of conduct, finding a good place, individually or collectively, in a society given. But here there is no question of accepting or breach of moral rules, but rather to attach no importance to the acceptance or the offense.
They are mostly located in its particular context the value of the ethical imperative, and determine if it complies with the basic paradigm of the approach adopted by the existential philosopher, for whom love knowledge and insight amoral guide his empiricism, his research and experiments across ideologies and moralities.
A being is usually considered to be moral because they live in obedience to the traditions and social customs and culture. Morality is to be secured to a group and this varies as solidarity.
dispelled any codependency to normal socio-cultural alienation and morality vanishes at the same time, having no where to be. Then be discovered, awakens to itself. And so he knows how to select proposals and assumptions allowing him to conduct experiments to suit his individual evolution, in congruence and interaction with the overall harmony of the world, humanity and its environment.
Wednesday, February 3, 2010
De La Ghetto Hairstyle
Brief Counter:
- The earthquake in Haiti we have seen more images than necessary.
- Yes, but it is so that people give!
On the week following the earthquake, the world's newspapers have published 6.14 million papers on the subject.
Hours and hours of programs which necessarily had to renew the content. The number of casualties, the Marines landed, the survivors,
But it soon became vital to differentiate, to distinguish the subjects of hundreds of colleagues found in Port-au-Prince. Some channels are therefore bet on the
And the Web was no exception. The Google Crisis Response with its module
A little atmosphere webreality "Haiti Live as if you were there!" has cleverly installed. Strongly application Haiti Airport where you must try to land the aircraft NGOs, journalists, soldiers and evangelicals.
unprecedented media coverage, therefore, who has raised 15 million euros in the first week in France. Amount exceeding the
According to sociologist Denis Muzet "immediacy of information has facilitated the formation of emotional flow and emotional" .
The problem is that media coverage has dropped sharply. The trend after the 2 nd week has reversed the 40.5 million euros
Brief Countertop (cont'd):
- People give less to Haiti than to the tsunami, it's ugly.
- The tsunami is stronger than you.
NB: E n contrast to a scientific perspective the results are excellent. This earthquake has revealed to anthropologists U.S.